Post by PhilipPost by AbhidevanandaPost by PhilipI chose farming as an example because it clearly was attainable in
a meaningful long-term sense. Since your only response is to try
and change the goalposts, it seems that you agree.
I do not agree at all. And I have not changed any goalposts.
By the rather low standard you seem to espouse, you could have
described any other basic human activity that is fundamental to
existence, either individually or collectively, as "attainable in a
meaningful long-term sense". What about walking or breathing or
laughing or crying? What about governance or education or trade?
Personally, I don't see what is so "meaningful" when you largely
disregard the goal of those activities, which is actually what the
notion of sustainability comes down to.
It's not clear what limited resources are at risk of being used up faster
than they can be replenished in the activities you list. I consider the
development of sustainable farming to be significant because it allowed
people to live in large sedentary comunities, giving rise, for better or
worse, to the emergence of modern civilisation. Without it we would still
be hunter-gatherers or nomadic herders.
Like I said, it's been going on since the Stone Age. Back then, when
people used up the locally available arable land, they simply
migrated. Sustainability was neither the problem nor the solution.
Today, should the same thing happen, some or all human beings might
also need to migrate... to the ocean floor, to the stratosphere, or to
another planet.
As for those other activities that I listed, I'm sure we can come up
with limited resources. Let's see... uncluttered or unpolluted space
with respect to walking, clean air with respect to breathing,
happiness with respect to laughing, tears with respect to crying,
people to rule over with respect to governance, children to teach with
respect to education, and things to exchange and exchange partners
with respect to trade. Now how difficult was that?
Post by PhilipPost by AbhidevanandaYes, farming has been going on since the Stone Age, and it will likely
continue as long as human beings eat vegetables or grains or fruits.
But why describe that activity as sustainable (or a meaningful
long-term "attainment"), when the real issue is whether the crops are
sufficient to meet society's needs?
Both issues are real.
I suppose that the second issue you have in mind is the ability to go
on farming (presumably implying the availability of some sort of seeds
and a little bit of minimally arable land). Well, as I said, that
issue may be real, but its reality - and its significance - is on the
same level as all of the examples that I gave. If you are going to
move the goalpost of sustainability out to such a level, the concept
of sustainability might not be a myth, but it is definitely a farce.
Post by PhilipPost by AbhidevanandaWe don't do farming for the sake
of farming. We do farming for the sake of feeding people. In that
context, farming has never yet reliably satisfied the broad purpose
for which it exists. It has only managed that goal on a sporadic and
localized basis. To talk about farming as sustainable when thus far it
has often failed to sustain is absurd. You might as well talk about
sustaining human fallibility.
You are confusing the ability of farming to be sustained with the ability of
farming to sustain all the individuals in a particular population.
No, I am not confusing the two concepts. I simply employed variations
of the same word, 'sustain', because it was elegant to do so, and
because it points us at the correct target to be sustained. If Earth
were not populated, no one other than far-distant astronomers would be
likely to care whether the climate of this planet is overheating.
Post by PhilipPost by AbhidevanandaMy point was - and my point still is - that worrying overmuch about
the "growth of human population" (see the title of this thread) or
society's ability to feed future generations (see the initial posting
by Lance on this thread to which I replied) is counterproductive.
Regardless of the size of the population, up until today the
techniques used to produce and distribute food have heretofore failed
to meet our global society's needs. Today, that can finally change.
Today, we have the technology and the know-how required to ensure that
every human being on this planet is fed a nutritious diet. That must
be our top priority.
It hasn't been your top priority as far as worrying on this nesgroup is
concerned. Think of all the worrying you have done about homeopathy, for
example. Is worrying about homeopathy any less counterproductive than
worrying about society's ability to feed future generations?
Philip, let's disregard the fact that you are sidestepping my cogent
point with an entirely irrelevant and ill-conceived attack 'ad
hominem' (followed up below with some ridiculous remarks not worthy of
a response). Our debates about homeopathy were long ago. If they did
involve 'worrying' on my part, my concern was the same type of
humanitarian concern that I express here - the need to provide the
fundamental requirements of life to everyone on this planet in the
present. In other words, my concerns were then and are now precisely
what anyone would naturally expect from a humanist.
Some time ago it was pointed out that despite the name of this usenet
group - uk.philosophy.humanism - not everyone who participates on this
forum lives in or hails from the UK. However, it should also be noted
that not everyone who participates on this forum is a humanist. Of
late, I've come to think that the number of humanists on this forum is
far less than the number of British persons on this forum.
Post by PhilipPost by AbhidevanandaOne of the key instructions in the ancient wisdom of tantra is to live
in the present (varttámaneśu vartteta). Trying to live in the past or
the future is not a practical or healthy course of action. We can only
live in the present, and that is where our main focus must be.
We are lucky that there have been enough people who ignore this instruction,
in every generation so far, for humanity to have survived.
Post by AbhidevanandaSome
philosophers have a penchant for painting apocalyptic images and then
goading human beings to take shelter or defensive measures against
that imaginary bogey. This happens in the field of religion, and it
happens in other areas of life as well. Those who spread fear by
preaching sustainability (or unsustainability) mostly tend to distort
our lives - and our obligations - in the present.
Some people sell fake medecine but that doesn't mean that alll medecine is
fake.
Post by AbhidevanandaPost by PhilipQuibbling over the distinction between eternal lie and immortality
is beside the point. Your so-called analogy only makes sense if
you're assuming that for something to be sustainable it must last
forever. What is your justification for this assumption?
Philip, what is your time limit on sustainability, your notion of when
it will be okay for our planet or human society to self-destruct? Will
ten years be enough? Will fifty years be enough? Will one hundred
years be enough? And is that time limit just your own opinion, or do
you derive it from some authoritative source (perhaps a prophet
predicting the end of days)?
I laughed out loud when I read the opening sentence of this, so I guess that
http://news.nationalgeographic.com/news/2013/10/131028-earth-biosignature-doomsday-space-science/
As I expected, a doomsday prophet. Anyway, as you have fixed a time
limit on sustainability, please get back to me in another 2.7999
billion years so that I may ask you the same question again then.
Until that time, I think we can safely put this discussion on hold.